Could Ethiopian Academics Have Done Better?
By Alethia
There is no doubt that these days many Ethiopians are wondering and thinking long and hard as to what Ethiopians from various walks of life could do to make a difference to their society: a difference that will truly make a difference for better for generations to come. This is my reflection on what the Ethiopian academics could do and could have done to make Ethiopia a much better country.
By academics I refer to college and university teachers. My focus in this article is on the Ethiopian academics in Ethiopia. Since this is a large topic my focus will be limited to some key roles that Ethiopian academics could play in the Ethiopian context that can make a real difference to the way the society functions.
This is personal reflections on observations that I’ve made over a long period of time. Personally, I’ve also been through no less than ten years of post-secondary education in Ethiopia. I’ve a great interest in what has been happening and is happening and will be happening in post-secondary education in Ethiopian colleges and universities. I’m an academic myself and look forward to contributing my share of responsibility in the years to come. I’ve not held an academic position in any Ethiopian colleges/universities yet with an exception of teaching at various colleges briefly and in all of these only on a voluntary basis, without any reward in any form at all. No one can overemphasize the value of education for any society, including ours. Good education is among those absolutely essential things for any nation’s development in any form. No society can enjoy any desirable human civilization without some contributions from learning, mostly in the formal setting like colleges and universities. I’m by no means implying that we should not pay attention to teaching/learning process before colleges/universities. That requires a separate article. If and when there is some relevance from what I say to pre-college teaching/learning experience that is because these things are intimately related and no wonder about such relationships when they’re obvious.
Once again this article will be limited in its focus; it’ll mostly focus on teacher-student relations and the attitude of teachers to their students in the academic environment and the academic competence of some of the teachers in colleges and universities in Ethiopia. First to teacher-student relations.
The relationship between teachers and their students varies from place to place and from culture to culture. One does not have to expect a radical departure in teacher-student relationships in one’s academic environment from the dynamics of the larger interpersonal relations in any given society. However, since teachers are more educated than their students and are expected to have learned something important in life and are also expected to be wiser and more mature than their students, it does not seem right to think of teachers at colleges/universities to act and do their jobs in much the same way like the rest of the society. Teachers who’ve undergone years of academic training that challenges, in various ways, their mindset, their knowledge, their emotional and intellectual maturity, and judgment are naturally expected to be role models for their students, and, of course, ideally speaking, for the rest of the society. Teachers who’ve undergone years of academic training would naturally come to see what it takes to produce responsible, knowledgeable, emotionally and intellectually mature students as fellow citizens since these people shoulder the responsibility of perpetuating their society’s civilizations.
The way teachers interact with their students and attitudes that teachers bring to their students and their work do not seem to have been adequately explored areas in explaining why some societies keep producing likeminded academics and citizens and I think our society’s experience is nowhere different. Now those of us who’ve gone thru the Ethiopian college /university education environment can easily recall so many unacceptable, inexcusable and absolutely wrong, characters and actions of our teachers from our many years of experiences. If asked personally I’d single out, maybe very fortunately, only one teacher from more than a dozen or so who taught me at the university who does not belong to the others whose attitude to their students and whose relationships with their students were totally unacceptable and downright wrong.
Now many of us who’ve had experiences of having been taught by our college/university teachers could say things like the following without making any mistake: most of our teachers would look down upon us, their students, as lords would do to their slaves or subjects; most of the time the best way to show that students are not as good as their teachers is by composing the toughest exams that those who composed them would not even be able to do at their ease if they had to take the same exams; many times if a student academically challenges the teacher chances are that such a student would most likely suffer years of condemnation with failing grades as retaliation; many times teachers would not tell their students where they get their lecture notes from so that students would not get hold of them as a way of avoiding being challenged by bright students or any; when it comes to grading so much worse could be said about how teachers want to prove their alleged superiority to their students by grading their students’ exams in such a way that only a few or no student gets an A or As and the rest, the majority, would get some Bs and mostly the usual Cs and Ds and these were experiences of the 80’s and 90’s, if not entirely true today; no one can make a mistake that grading in such severe ways by teachers has been used as weapons to protect their “superior’’ status in the name of teaching and learning process; some teachers would do whatever it takes to look like they know much, much better than they actually do in order to avoid exposing their lack of competence due to the following reasons, among others.
This brings us to our second item for consideration. Lack of academic competence by a teacher negatively affects the teaching/learning process perhaps more than teacher-student relationships and teachers’ attitudes to their students. Academic incompetence could be explained in a number of ways for a number of reasons. My focus again is limited to a few reasons. Any student who’s been even vaguely attentive could not fail to be aware of lack of adequate preparation for teaching by the typical Ethiopian college/university teachers. I’m not talking about incompetence due to lack of resources like books and as such. Not at all! I’m talking about academic incompetence due to, mainly, lack of resourcefulness and personal initiative and lack of personal motivation for learning for oneself first before one undertakes teaching as a college/university teacher. Due to lack of personal initiatives and lack of motivation it’s so common to see a typical Ethiopian teacher using the same lecture notes, not good ones in the first place, over and over and over for years.
Why do most of the college/university teachers in Ethiopia lack motivations to learn as much as possible for their own personal development first in the process of learning and teaching? Some might want to explain such lack of motivation for personal learning and personal development due to lack of adequate research facilities, poor libraries, and any number of external factors that could negatively affect one’s level of personal motivation. But such explanations are not going to work well in all situations. I’d rather argue that lack of research facilities should be among good reasons to be more motivated and resourceful to overcome such handicaps in a country such us ours! This is not a place for me to go autobiographical but the truth is that lack of adequate research facilities added more reasons for me to be more aggressively motivated and resourceful to overcome such barriers and handicaps even when I did not have the privilege of being part of an establishment such as colleges/universities.
If one’s determined to learn and grow intellectually as an academic, I think, it’s eminently possible to overcome some of the existing barriers and handicaps with which we all are familiar. If a teacher, as an intellectual, has more than an average desire and level of curiosity to learn for himself/herself and if a teacher is genuinely interested in the well being of his/her students and in the generation of people that he/she is molding and shaping, I think, such things are more than enough reasons to overcome almost any existing handicaps in terms of lack of research facilities. Persistent lack of personal initiatives and motivations to do more than the least required to just make one’s living by doing much the same year after year seem to have severely affected the quality of a generation of students in Ethiopian colleges and universities. I’ve no doubt that most of the academics that have presided over the teaching/learning process in most of Ethiopia’s colleges/universities, mainly at AAU, could have done much better as teachers whose work and life is responsible for producing a generation of fellow citizens whose life could make a tremendous difference to the future of Ethiopia.
We’re now ready to draw out implications of the above. It does not take a genius to figure out why we in Ethiopia see, for more than a generation, much the same in terms of the quality of educated citizens, mostly those who’re college/university educated and those who’re teaching at colleges/universities. Put another way: the arrogance and ignorance by some so-called educated Ethiopians, the unacceptable degree of incompetence of some so-called educated Ethiopians, the indifference to whatever happens in the larger society by some so-called Ethiopians, etc., can be explained by the way the academics live their lives and carry out their responsibilities as I’ve tried to show above.
A teacher who thinks and acts in such a way to show that his/her student is his/her inferior and also a rival that deserves destruction; that his/her student does not deserve his/her best efforts at the teaching/learning process; that one way to prove that one’s student is not his equal is by grading his/her student as harshly as possible; that one way of showing a teacher’s “ superior knowledge” is by hiding the sources a teacher uses to teach his/her students, etc., such vicious characters and actions can only perpetuate the cycle of problems that have destroyed the purpose and mission of the life of colleges/universities. Those who’ve suffered from really low GPA’s as a consequence of their teachers’ unreasonably harsh grading policy, which is based on all kinds of wrong reasons, have inevitably failed to meet requirements for graduate studies, and how many of such young Ethiopian college/university graduates have lost countless opportunities for advanced studies only God knows.
Add to these the incompetence of college/university teachers and one can easily see how much we’ve regressed in terms of producing properly educated Ethiopian citizens. It’s no exaggeration if one says that for most of the time the actual learning process for some or many of those who teach at Ethiopian colleges and universities has stopped at the moment they graduated with whatever degrees they’ve earned. Unless they’re forced by external pressures so many of those who teach at Ethiopian colleges/universities do not have a visible and established tendency to advance their knowledge/scholarship even about the very subject matter they mean to teach. This is one of the easiest things to document if one were to challenge this view. I’m not a stranger to the Ethiopian academics and I’ve known some for many years and what I share here might even be somewhat a generous description about how some of our academics live their lives as academics.
Now from what has been said above one can safely conclude that the persistent damages that we as a society have suffered from the failure of the teaching/learning process in the Ethiopian colleges/universities could easily be the second worst damage done to our society next to the damages done by ill-governance in Ethiopian political history of our generation. Yes, we’ve some, or rather a few good and competent and caring teachers at some of Ethiopia’s colleges/universities. But they’re too few to make all the needed difference. Now imagine what kind of educated citizens could have been molded and shaped and produced if we have had considerably many teachers whose life’s most important goal is the wellbeing of their students, a care one could compare to the care parents extend to their children. For me the well-being of my students, esp., their future is of paramount importance and I can’t imagine sleeping at peace while doing anything less than my very best to my students who’re entrusted into my life for one of the most important jobs one can imagine: molding and shaping the lives of one’s students in the most positive and desirable way that can sustain and perpetuate the life of scholarship and also the life of virtues that can sustain the life of the larger society when these students go out into the larger society to make an impact and leave their legacy likewise.
I think, the future of Ethiopia, the future of a generation we’re bringing up after us cannot be a better generation in any desirable way if the life of learning continues at Ethiopia’s colleges/universities the same way it’s been going on for a generation or so now. We need a revolution that is designed to change the teaching/learning environment in Ethiopia’s colleges/universities. We desperately need a radically renewed commitment to produce a new generation of students, a new generation of properly educated citizens that Ethiopia has been waiting for generations.
My message, in a sense, is a continuation of a call for better, virtuous characters in Ethiopia’s academic environment which, ideally speaking, is a proper place to bring about change in character as one of the often neglected goals of education is to bring about change in character. What is the point of amassing knowledge, theoretical or practical, if one’s life, one’s character does not change for better? What is the point of education if being educated does not make a difference to how we should live our lives and lives lived between those who have had the privilege of being educated and the others who did not have such a privilege?
One can easily see that when we’ve properly educated citizens who’ll be knowledgeable, responsible, informed, wiser, sensible, understanding, tolerant, broadminded, more perceptive, of sound judgment about issues personal and societal, and when the more we’ve such citizens the better the future of our society will be. Universities are, without any doubt, the most important institutions that any society should care about and my hope is that those whose lives are deeply tied to universities/colleges in Ethiopia will do much better to bring about a much overdue change for the Ethiopia of now and tomorrow. I do strongly believe that Ethiopian academics could have done much better for their nation, their society, and therefore they should do much, much better than whatever they’ve done. I look forward to the time when my role as an Ethiopian academic will be an opportunity to contribute to the well being and flourishing of my society, for a generation to come. I hope to see more likeminded fellow Ethiopians with a shared and common goal that will make a real difference as to how we should live our lives as part of our society, as academics and responsible citizens too.
March 3, 2008 at 9:59 pm
Alethia,
Thanks for speaking behalf of previous and current Ethiopian students. School is one of the institiutions where any nation shape and produce responsible citizens.
By the way, is there any means that this article could get translated into Amharic and get printed on some of Ethiopia news papers in Ethiopia? So, all Ethiopians in Ethiopia could read it. specially, students and teachers.
Thanks
Aemero,
March 4, 2008 at 8:33 pm
sorry to oppose you but the ethiopian intellectuals, especially in diaspora, can bring more negative than positive for ethiopia. i can tell you everything since i have experienced diaspora live for over 15 years.
most of them are politicized. unless you want to exclude ALL diaspora oromo and somali ethiopians, there is no way all ethiopian academics can unite for a common cause. almost 80% of oromo ethiopians fled due to persecution so in their mind Ethiopia should and does not exist. they want “independence” before anything. their defenition of pro-woyane is not walta. their definition of pro-woyane is ANY ETHIOPIAN WHO LIVES HIS NORMAL LIFE IN ETHIOPIA and DOES NOT RAISE ARMS.
so virtually millions of people are anti-Oromia independence in ethiopia so oromo diaspora intellectuals are out of any endevours in ethiopia.
also subtract the somali(ogaden) ethiopians.
subtract the sidama ethiopians, subtract the afar ethiopians in diaspora. (by the way all of these people do not call themselves ethiopian here in the diaspora)
so then you basically have the amhara, tigre, gurage, mixed and a few other ethiopian left.
so a unity of ALL ethiopian intellectuals is virtually 99.9% impossible. thousands of acedemics, wealthy intellectuals in the diaspora are waiting until Oromia, Ogaden, Afar and Sidama becomes independence before they imploy their intellectual assets for economic and social development.
meanwhile many intellectuals inside ethiopia are waitig for DV lottery and other ways to LEAVE ethiopia.
a recipe for disaster for our hopeless ethiopia
March 4, 2008 at 8:45 pm
Hi Hailu:
Thanks for your comment. Honestly, I’m not sure what you wanted to communicate. I’m not sure whether your response was to the article above. I was not arguing for the thesis you seem to be arguing against. Will you help me see what you is relevant to the article titled, “Could Ethiopian Academics Have Done Better?”
Remeber this from the article above, “By academics I refer to college and university teachers. My focus in this article is on the Ethiopian academics in Ethiopia.” How is your comment relevant given what the article is about?
I’ll respond when you specifically address issues the article addresses.
Thanks again.
Cheers,
Alethia
March 5, 2008 at 6:31 am
Can somebody give me the “chimq hasab” of this article? Too long for me, sorry! Never been a huge fan of non-fiction articles, even if i’m a literature student & hope to become a Critic when i grow up :-). Still, felt the first two paragraphs were redundant and almost appologetic in manner. That may not help the education system much but Alethia should be taking notes ;-).
March 5, 2008 at 7:13 am
I do respect the views aired by Alethia on Ethiopian academics. In life, examining ourt state of being today, not just university teachers but we all could have done better.
I reckon the writer has seen the problem from a narrow angle. While it is true that arrogance and incompetence somehow prevail in the higher learning institutions, they don’t just emanate from within the institution. They are a reflection of things like moral decline in the society, poor quality of education, curriculum that is often argued to need a massive overhauling, and what have you.
By the way the writer deliberately refrained from citing critical problems on the learning end, albeit alluding teaching-learning process over and again. How about the ‘generation of students’? Are they ready to partake in the feeding of knowledge and skills from the sholars who commit themselves to unveil their professional obligations, no matter how few such scholars are claimed to be by the writer? I doubt if that is the case for many learners. I have also reservations on the writer’s claim that teachers come up with bombarding exams this time around. After all, owing to the tendency that students are more favored than teachers in such academic arenas, the teacher’s freedom of probing students with challenging exams are being significantly compromised by facilities like rexam, regrade and so on. Not to mention some teachers’ avoidance of reading long essays and analyses for laziness.
So I advise the writer to take a holistic approach to such concerns which I appreciate he/she has picked up in the first place.
March 5, 2008 at 2:23 pm
Hi Abesheet:
Hope that you’ll grow up and become a critic someday. I look forward to reading your contributions then. I value the works of literary critics myself though I’m not one of them.
I can give you the summary/the central ideas of the article which is already short like a summary itself of really complex issues. If I give you a summary I’ll deprive you of an opportunity to learn something and hence won’t do it for you. This is because I believe encouraging someone to learn vicariously, or spoonfeeding someone is doing a damage to that person, intentionally or unintentionally.
There was nothing apologetic in the first two paragraphs as far as I can see. If your point was supported by examples and hence more concrete I’d love to respond.
Good luck reading 800 or so pages long non-fiction books if you can’t sustain your interest and attention for a six pages long mini article which is no where difficult to understand in the first place.
Cheers,
Alethia
March 5, 2008 at 2:53 pm
Hi Zewge:
Thanks a lot for your very perceptive comments. Three points:
1) Though I do not know what you mean by that I saw the issues from a narrow angle what you said in this is right onto something: “While it is true that arrogance and incompetence somehow prevail in the higher learning institutions, they don’t just emanate from within the institution. They are a reflection of things like moral decline in the society, poor quality of education, curriculum that is often argued to need a massive overhauling, and what have you.” This article is one of my many articles,elsewhere, that is intended to bring out some widespread problems of our society that also affect the life of learning at academia. When you said this: “[t]hey are a reflection of things like moral decline in the society…” That has been part of the central messages of my other many articles elsewhere. Just before the end of my article I said this: “My message, in a sense, is a continuation of a call for better, virtuous characters in Ethiopia’s academic environment which, ideally speaking, is a proper place to bring about change in character as one of the often neglected goals of education is to bring about change in character.” The “continuation” I was alluding to was to my previous articles and their message. You also mention “poor quality of education” as another factor but I’m not clear about that. If you mean “poor quality of education” to explain poor quality education that I was trying to talk about in post-secondary education in Ethiopia such will be a circular explanation and will be useless unless elaborated. I hope you meant something else.
2) You also say this: “By the way the writer deliberately refrained from citing critical problems on the learning end, albeit alluding teaching-learning process over and again. How about the ‘generation of students’?”. Yes, I deliberately refrained from writing about the students in this article. That was not the purpose of the article. Teaching-learning process is inclusive of students as well, you’re right, but the article was not intended to focus on the students for now. Another article should be devoted to other aspects of the teaching-learning process, which is a truly complex situation as you well know. One article can’t do all at once. That is why I deliberately refrained from discussing all there is to discuss about the complex issues.
3) You also say this: “I have also reservations on the writer’s claim that teachers come up with bombarding exams this time around.” When I said something about exams and grading I also said this for qualification: “…and these were experiences of the 80’s and 90’s, if not entirely true today.” I was hesitant to claim what I said about grading was entirely true without qualification.
Thanks again for your thoughtful comments. In my future articles, which I hope to write, I’ll address some of the issues that I’ve not touched in the present article.
Cheers,
Alethia
March 5, 2008 at 6:28 pm
Hi All:
It’d be really great if I could hear some comments, preferably critical and constructive, on the article above so that we can learn from each other and advance forward (or refute conclusively) the ideas contained in the article.
I hope that those fellow Ethiopian academics in Ethiopia can help us understand the complex issues of teaching-learning processes in the present day Ethiopian post-secondary education. Therefore,the views of Ethiopian academics in Ethiopia would be indispensable. How can we do better, if we admit that we’ve not done as much as we should have done before?
Look forward to hearing such views.
Cheers,
Alethia
March 6, 2008 at 1:32 am
Even if I didn’t attended higher education in Ethiopia Alethia brought up excellent pints. What he/she didn’t bring up is the economic (salaries) of these professors/professionals and its impact on their academicals and personal life. If I am not mistaken these professors/professionals paid two or three thousands of Birr a month and we expected those people to be productive as other academics in the West/East.
With Respect Baheilu
March 6, 2008 at 2:25 am
Hi Beheilu:
Thanks for your comments. You’re right that I did not bring up issues that could go against motivation for doing better for the Ethiopian academics. But do not forget that I also said this: “Some might want to explain such lack of motivation for personal learning and personal development due to lack of adequate research facilities, poor libraries, and any number of external factors that could negatively affect one’s level of personal motivation. But such explanations are not going to work well in all situations.” The issue of being underpaid, if we may say so, could be one of those factors that could negatively affect one’s level of personal motivation to be a better teacher. I’m by no means saying or implying that teachers should not be paid what they deserve to be paid, whatever amount is proper for them to adequately address their basic needs plus whatever else is needed to be taken care of. I’d love to argue forcefully why teachers should be paid way more than medical doctors, for example. Where would do medical doctors come from if there were no schools and no teachers? But this article was not about this issue.
Now here is a problem: Most of those who teach at colleges & universities teach there by their choices, if I’m not mistaken. It’d be hard to imagine one teaching at college/university forced by somebody else or some institution that forces him/her to teach there. University educated people are not naive to fail to make the best decision about their career and most (or all) of them are there because that is the place they wanted to be, in one way or the other. If this reasoning is correct, then those who’re there could have chosen to do something else that pays more. They could leave the university at some point or another for better paying jobs. And we all know that some do just that. Some reject any offers to teach at universities in Ethiopia just because of the payment issues and accept better paying jobs elsewhere. That is also something people are aware of. These are no secretes.
The bottom line: should we then conclude that being underpaid is or should be the main reason for lacking motivation to do better? I don’t see how and that is why I did not bring up this as a good reason. Any ideas?
Cheers,
Alethia
March 6, 2008 at 11:41 pm
Hi Aletia,
Please do not write enlongated comments in the comment section ,the longer the comment is the higher would be the probability to lose track on the flow and even to stop reading,please try to finish the main team of your article right there in the article ,do comments whenever it is necessery and important,it should be as short as the pigmies .Please do not misunderstand me ,I am among the top readers of your articles and sorry ,that is what I feel when I read long comments ,given the article.
March 7, 2008 at 4:26 am
Hi G:
Thanks a lot for your counsel or piece of advice. Will you show me which of my comments/responses above was irrelevant to the comments/questions from the readers? That will help me a lot for my next comments/responses. I hope this is not too long for you to read WITHOUT losing track of my comment.
Cheers,
Alethia
March 7, 2008 at 6:13 am
Alethia,
Why re u so defensive? Jez! I like your article, though. May be a little bit of self-praising will make the article even more attractive and impartial.
After writing such a long essay, I wonder why you failed to understand Hailu’s comment, which for me was clearly written.
I think his thesis statement sums it all up: sorry to oppose you but the ethiopian intellectuals, especially in diaspora, can bring more negative than positive for ethiopia.
Truly,
E
March 7, 2008 at 6:29 am
Oh, Me again, Alethia!
I just wanna drop Hailu’s last two sentences, which I think are worth mentioning in addition to the one I quoted above:
“Thousands of acedemics, wealthy intellectuals in the diaspora are waiting until Oromia, Ogaden, Afar and Sidama becomes independence before they imploy their intellectual assets for economic and social development.
meanwhile many intellectuals inside ethiopia are waitig for DV lottery and other ways to LEAVE ethiopia.”
I encourage you to read most of the comments people give at least twice so that you see their relevance to your topic.
March 7, 2008 at 7:20 am
Hi E:
My short and non-defensive (if this works for you) answer is this: I don’t think there is anything in my article about Diaspora Ethiopian intellectuals. So, question is, will you please show me if there was anything in my article to which Hailu’s (and by extension your comments) are applicable? I’m assuming that you’ve read the article, which I doubt.
Will you show me what you wrote is relevant to what I wrote?
Cheers,
Alethia
March 7, 2008 at 1:44 pm
I appologize for my insensitive remark regarding the length of your article, Alethia. Had I been aware you were around to respond, I’d have choosen my words more carefully. I was assuming it was another article Arefe copied off the web, thus the error. Still, I thank you for your kind wishes, although I have no intension of reading 800 pages of non-fiction if my life depended on it :-). Why? It would be the end of me!
March 7, 2008 at 1:51 pm
I sympathize with what Aleathe says about academics in Ethiopia.
I had some unpleasant experiences with college teachers in Ethiopia. At a teaching college that I was attending, most of them demanded an utmost respect and reverence from students.
We had one particular teacher who funnily autocrat and absolute ruler. He used to give us hard time. From this first day, we were told that he doesn’t like girls and blinds. He notoriously told students ladies are devil. It was often rumored that if he sees his boy and girl students together, he would take it as they are having a fling and consider in his grading. In the class he teaches, (Mostly talks), you take notes and leave the class. Grade wasn’t something they you earn, but something of a charity you get from him.
If you raise questions that would pass challenging, it would be like inviting danger upon yourself. Then if we happened to cross his way in the compound, we have shift our ways and head to a different road. All in all he was like a Kolo Temari teacher of the past century. I don’t if he is still around, but he had the likes of him. It was a shame but we were all complacent.
March 7, 2008 at 3:33 pm
Hi Aletia.
I have not said any thing regarding relevance or something very related to the content of your article ,why did you ask me that kind of question all of a sudden,I am sure I do not understand why you asked me that question in the first place,please ,you better understand the uselessness of such defence for all of us,if you are not interesed in my comment,you have the right to write whatsoever # of pharagraph,but at the end it will not worth it.
March 7, 2008 at 3:46 pm
Hi Abesheet:
Thanks for your note. No worries about what you said in an earlier note. By the way, as much as possible I respond to all relevant comments on my articles if there are comments sections where they get posted. Next time if you see an article by me I’ll most likely respond to my commentators. It’s something I take seriously. What is the point of having one’s writings posted/published for the public and not engage the audience if there are opportunities to learn from the audience?
Hope that you’ll come to love non-fiction writings no matter how big their sizes are. Years ago, when I was a younger reader, when I get a chance to read good non-fiction books the first thing that would give me delight was their size in terms of pages. Books with over 500 pages brought me more delight, of course, if they were good books to begin with. If the book is a good one throughout you’ll have more things to learn from its massive contents than otherwise. Only if the book is a really good one anyway.
Thanks again for your note.
Cheers,
Alethia
March 7, 2008 at 3:55 pm
Hi Sara:
Thanks for sharing your experience with the rest of us. I’m sure that there are so many victims of similar profoundly unsettling experiences at one or the other colleges/universities in Ethiopia and it’d be a good thing if others will also share some of their experiences here so that the ones who’re in the habit of continuing to perpetrate the same as yet nameless crimes would take note of the voices of their victims and think twice before they do it again.
Thanks again.
Cheers,
Alethia
March 7, 2008 at 4:09 pm
Hi G:
Thanks for your note again. It’s so clear why I said what above. If your comment was not relevant to the content of the article why write it under the article in the first place? I know some of the commentators have the habit of using a word without having any idea what they’re communicating because it feels cool for them, I guess, and you accordingly used one. Why be “defensive?”. It’d have been a learning and growing process if we know what words we use for what purpose and to communicate what whenever we use them.
If you comment on the content of the article that, at least, shows that you MIGHT have something good to say. Please don’t just write some English words because you can write them. That is the mindset of a generation of fellow Ethiopians that this article is designed to address. Since I’m doubtful that you’ve read the article I’m suggesting for you to read it and show its weaknesses, when you find some, so that I can learn from you and maybe others will, too. I’m a very serious person and take whatever is written here with utmost seriousness. I’m not the average blogger who surfs blogs and spites meaningless words to feel good about writing a few things, etc. Take me seriously and show me where I’ve gone wrong. Do not forget that we’ve responsibility to write responsibly and with respect to the rest of the readers. Mind you that I’ve written the article and THIS comment, too, as a double-edged sword with the intention that some who have a habit of doing what you did may learn something from it and be more cautious and act responsibly and with respect to fellow readers and commentators when they decide to say something.
Cheers,
Alethia
March 7, 2008 at 10:43 pm
Alethia,
Your self-defense mechanisms surprise me the most. Not bad things, by the way, maybe you would like not to use them a lot.
Having said that I must say I have read your LONG essay, otherwise I wouldn’t be commenting here just for the sake of it. So you mustn’t doubt.
I thought the following was the title of your article:
“Could Ethiopian Academics Have Done Better?”
In that case, I don’t understand why you find it difficult to digest Hailu’s comment.
So far I know you are talking about the Ethiopian Academics. So I could for example see your question being rephrased as:
Could Ethiopian Academics, regardless of their geographical location, have done better to either change or challenge the dynamics of the higher education system in Ethiopia?
I think the answer is crystal clear–YES.
So the next question:
How come then the “Ethiopian Academics” couldn’t do better?
The responses that Hailu, other readers, and you provided could lead us to finding the answer.
My question to you:
Should we ignore the case of the so-called “Diaspora Intellectuals” just because your article fails to mention them (either on purpose or no purpose at all)?
Truly,
E
March 7, 2008 at 11:22 pm
Hu E:
Thanks again for your comments. Now what you wanted to communicate is much clearer and thanks for that.
Having a title like the one I’ve for the article does not necessarily entail that it’s INTENDED to address ALL Ethiopian academics EVERYWHERE. By the way, the reader does not decide freely what the writer meant/means by what he/she said/says and also set out to accomplish in his/her writings when the writer explicitly limits the scope of his writing to a particular group. There is nothing wrong with that.
Now you can substitute your suggested title for my article, i.e., “Could Ethiopian Academics, regardless of their geographical location, have done better to either change or challenge the dynamics of the higher education system in Ethiopia?” and see how it sounds for a title. Even to accomplish what you meant to, to include ALL Ethiopian academics, you don’t need to have such a long title.
Yes, one can relate, talk about, discuss the role of the Ethiopian academics both in the country and Diaspora and write an article on that. I did NOT do that and that was NOT my INTENTION. Therefore, one can’t just attribute to me what I NEVER INTENDED to be the case. Do you see what kind of mistake you’re committing and you want to defend it, WITHOUT being self-defensive? Perhaps reading an article or two
or a book on HOW TO READ might help you and Hailu and others avoid making the mistake that has brought up such irrelvant digressions from the substance of the article. If you’re a product of the Ethiopian education system I’d understand how hard it’s to avoid making such elemenarty mistakes. I mean this sincerenly and mean to help my fellow Ethiopian. Nothing personal my friend.
Finally, I’ve a question. You might help me understand the habit of fellow Ethiopians, which is among the things that I couldn’t make sense of yet. Why do you have to bring up self-defense mechanism talk? Is it a new Ethiopian mindset that I’m failing to understand? I’m just explaining things for my readers and how does explaining have anything to do with self-defense mechanism? What is going on my friend? Your explanation of this trend or fashion which makes no sense to me might shed some light for me and thanks for that help in advance.
Cheers,
Alethia
March 8, 2008 at 4:09 am
Hi Abesheet:
This is a different note to ask you a question or two. If you meant what you said in your first brief comment you’re a student of literature somewhere and would like to become a critic someday.
I was wondering if you’re currently a student in one of the colleges/universities in Ethiopia. If you’ve read the article, which was/is unfortunately longish for you, I’d like to hear if the message of the article is more or less true of your experience of college life as a student. If you meant to say that you’re a student of literature in a broader sense, not in the context of academia, my question would not be applicable, and also if you’re not a college student in Ethiopia, if you meant a student in the sense of being at college, it might be difficult for you to realistically answer my question once again.
One other question: I don’t have knowledge of literature and literary critics in Ethiopia. Would you let me know of some of the well known literary critics among Ethiopians and why you also chose to be like one of them, assuming that there are some fellow Ethiopian literary critics.
Thanks for taking your time to help me with the above questions.
Cheers,
Alethia
March 8, 2008 at 4:53 pm
Great article. Enjoyed reading it. I also enjoyed reading your responds to your readers. Used to be a student at of one of the Ethiopian Universities for a brief period of time. When I left the university I felt relieved, and did not try keeping in touch with my instructors. Noted significant differences between teacher student relationships in Ethiopia and the western world after I joined one of the universities of the western world. So, I think the student teacher relationship in the western world is much better than the student teacher relationship in Ethiopia. At least students in the western world are not afraid of their instructors.
By the way, I can tell that you deeply care about the subject matter you wrote because you attentively and directly respond to your readers’ comments. That is great. I think you should keep it up. I mean keep up being direct about the message you want to relate. Some of the readers remark may be somewhat offensive and provocative, but do not be discourage by it since that is what it meant to be. But also keep taking the readers remarks very seriously because if one takes time to comment your article that person most probably saw values in your article; for instance, I browsed few articles and noted that no one commented about them.
Let me ask you a question without being political. As you know the universities of Ethiopia are known in there peaceful struggle to bring regime changes. Don’t you think one needs to analyze the student teacher relationship in their struggle to bring better regime? To me it appears that the Ethiopian academics made so many sacrifices in their political struggle so not mentioning about this part of their relationship might be discrediting them. Would you think it might worth looking into the peaceful struggles of academics? If so would you please explain to me what a peaceful struggle means?
Without mentioning names on this forum – I noted that currently Ethiopian politicians are preaching about what peaceful struggle means. They all seem to have different understanding of it. I think it might be ok to have different understanding of what a peaceful struggle means since its definition might depend in the circumstances of the environment.
But I am talking about peaceful struggle to bring in better leaders that are disciplined and have great values, and characters in the context of Ethiopia. I give so much weight to one’s moral character. So in the context of current Ethiopian political situation both local and Diaspora would you please shade some lights about the characteristics and the means of the existing peaceful struggle? Again I am not trying to engage you in political discussions. I also know and understand the current problems among the various political parties. So with out taking side would you mind sharing with me or for that matter sharing with your readers what is a peaceful struggle ought to be in the context of Ethiopian teacher student relation, Ethiopia history, culture, and past and current political environments? Also please shade light about the types and the means of peaceful struggle from a philosophical perspective so that one can compare with the current Ethiopian ways and means of peaceful struggle.
Since I saw your sincerity in your article and your replies to your readers I took the liberty of asking you too many questions. I am sorry about that. I look forward to reading your perspective.
March 8, 2008 at 4:53 pm
Hi E:
I just wanted to clarify a point from my last response to you. I really wanted to engage fellow Ethiopians who mean to engage with me and show me something lacking in the article so that I can address such issues and learn from such interactions. I’ve been engaging some fellow Ethiopians on Addis Voice, where the article was originally posted, and there I’ve had an experience which is much similar that can help you see my point above.
When I say if you’re a product of the Ethiopian education system, what I meant by that was more about the mindset that some/many inherit from their teachers than the incompetence. When one fails to grasp a certain issue and hence makes some mistakes I’d not say anything like the one I said in my previous response to you. But when one makes mistakes like the one you made due to a MINDSET that teachers at our higher education system exemplify (arrogance, I-know-it-all style that says you’re wrong no matter what) that is offensive and despicable and I can’t stand that since that is morally objectionable. Arrogance in any form, based on ignorance or even competence is inherently wrong. I can’t tolerate it and the reason is simple: it’s a flawed character trait having seen it too many times among my fellow Ethiopians (so-called educated folks) that led me into writing the article, among other reasons.
I decided to add this explanatory note with the hope that you see the point in a better way now. There was one fellow Ethiopian who engaged me and others on the above mentioned website who was in the habit of discussing an issue that was not based on my article. Finally, after a number of extended exchanges with me and another commentator he seems to have felt shame and deleted all the irrelevant posts that he’s shared with us. But deleting those pots from the public sight would not mean that he’s become a better person right away. One can’t delete a bad character trait overnight since no one acquires a bad or good character trait overnight either! That same person told us several times that he was a highly educated fellow. If you mean to be sincere, won’t you be ashamed of such a fellow Ethiopian? I expressed my sense of shame for him right there. Can we do better? That is the question that led me into writing the article, among others.
Cheers,
Alethia
P.S. Those of you who made a point saying that you don’t like a bit extended comments please ignore my comments when they’re more than a sentence or two. That only shows who you’re as a person. You’re free to be whatever you choose to be. I’ve no objection.
March 8, 2008 at 5:03 pm
Hi Love Ethiopia:
Thank you so much for your really thoughtful comment and also thoughtful questions. I’ll try to respond briefly to your questions a little later. I saw your post right after posting my last post.
Thanks once again for taking your time.
Cheers,
Alethia
March 8, 2008 at 8:00 pm
Hi Love Ethiopia:
Thanks again for your questions. Now I must make some things clear. I never denied that there are important roles for Ethiopian academics to play in the political life of the country. I’m also aware of such roles played by some such Ethiopian academics and some are still playing such roles. However, it takes a different article and a different context to discuss such roles. I don’t think roles played by Ethiopian intellectuals in politics are more important than roles they can play in their most important commitment as academicians. They could have brought about so much desirable change for the betterment of their society IF they’d contributed their share of responsibility as committed academics. I’m the last person to believe that Ethiopia’s ONLY or KEY problem is in political leadership. Why should I believe that? For what reasons? I’ve never seen any convincing reasons offered to that effect that also address that change in political leadership will guarantee to bring about change in all or almost all other areas of the society.
I’ve written a number of short articles (some call them very long) on how we, Ethiopians, as a society have failed in a number of ways. I never denied that bad governance contributes to the multiple problems we as a society have been going thru either. But bad governance cannot be a source for ALL the problems that we’ve gone thru and am going thru as a society. I’ve been meaning to call our attention as society to an alternative approach and hence a more plausible one that means to do diagnoses of our societal problems. I’m deeply convinced that we as a society can do much better if the call that I’ve been issuing for a renewed commitment to bring about social changes primarily based on changes in the lives of individuals takes place. No government can bring about changes in individuals’ life for better unless individuals are willing and are determined to change for better in the first place. Why talk about these issues when the questions were about the role of bringing about regime change you might ask?
Aiming ONLY at changing the regime is one of those misguided solutions that does not address the reasons why change in regime is not going to bring about the REAL and LASTING change at all. The real change starts with the individuals in society, not with the consequences of actions of those in public limelight. I’ve addressed these issues in a number of other articles on various websites. Now my focus in the above article is to call for a vigorous change in academia which has nothing to do with changing a regime or joining a political party or group. We’ve all lived to see what changes such movements have brought about in our own life time. If I’ve learned anything about why we keep failing as a society whatever I’ve been trying to share has been some lessons and insights from our repeated failures. Bad governance is only one of the problems in Ethiopia. Large parts of Ethiopia’s problems are consequences of a failed and failing society. That brings me to talk about the central role of character in the life and/or death of a society/community. That has been the theme of most of my previous articles I alluded to above and I’d like to encourage you to read some of them from other websites where you can easily find them.
Now my hope is that those who want to see me address politically oriented issues in relation to academia will see that that is not the direction I’m heading. Hope this is a bit helpful to to see what I do and why.
Thanks a lot for your thought-provoking questions.
Cheers,
Alethia
March 9, 2008 at 12:54 am
Alethia,
Thank you for your generous responds. I wish I could eloquently write like you. It is easier to me working with numbers than words. If you see flaws in my writing, if I am out of scope or if I am not communicating clearly and directly please forgive me or if you desire point out those mistakes.
I agree with your remarks including “it takes a different article and a different context to discuss such roles.” I also agree with you that politics is only one part of students’ teachers’ relations ship. When I asked you the questions I was worried about getting out of the scope of your article, but then I justified my questions by telling myself well it has been happening in the universities of Ethiopia, and politics is parts and parcels of teachers’ students’ relationships so why not discussing about it.
If one desire is to contribute his/her best to a society including teachers’ students’ relationships do you take avoiding addressing political issues, political moral values, political characters without being political or with out taking sides is wise? I asked you this question because I felt that you dogged my questions by advising me to find and to read your other articles that might address my questions?
You know I do not even know how many articles you wrote. Do you have an index for your articles? Have you written books before? Have you ever thought about publishing your short articles, Collective Works of Alethia? Have you considered gathering and saving your written interactions with your readers? I think they are valuable.
March 9, 2008 at 3:59 am
Alethia,
Have you noted that your article is the top post, most read and most commented, article of this website?
March 9, 2008 at 6:56 am
Hi Love Ethiopia:
Thanks again for your kind thoughts and comments too. You must be among the rare fellow Ethiopians who could see something valuable and good in another fellow Ethiopian’s work. You might not realize this if you’ve not shared your thoughts/reflections with the Ethiopian public. I’ve had responses like yours: positive, constructive, and encouraging like (by the way when I write I write to see if I could get critical and constructive comments more than responses that agree with me since there is much less to lean from the latter than the former anyway) and the most destructive.
Now a few thoughts to share with you: When I write various articles they might have implications for politics or not. I develop certain thoughts that might or might not have direct or indirect bearing on politics. In all of my other articles I’ve tried to make it as clear as possible that I’m not a politician, nor do I have any political ax to grind, nor am I associated with any political group, extant or extinct. I work with ideas and I’m deeply convinced that ideas have consequences and I’m trying to show some implications of the ideas we hold.
Teacher-student relationship has profound implication for a society but that, in the context of my article, does not have any direct bearing on politics and that is why I did not see any reason to address political implications for it. But one can change the direction of such an article and make it political in any way one wants to. That is not my intention and there is nothing wrong with such a stance as far as I know. This has nothing to do with dogging a question.
I alluded to some of my other articles because you can find some preliminary ideas in them, esp., as to what I’m trying to get at in the present article as a matter of broader context though you don’t need to since the present article is self-contained and does not presuppose knowledge of others. You can find some of my previous articles here under the pen name, Alethia: http://www.ethioquestnews.com/Democratic_Path.html
I’ve not written a book yet but am going to do one sometime soon and these short articles are points of contact with fellow Ethiopians. Thanks by the way for your kind words. If you’ve an access to Addis Voice you might want to read interactions between the readers of my other articles and myself about most of my other articles. I enjoy interactions so, so much.
Please keep sharing your thoughts and thank you so much for sharing your thoughts so far.
Cheers,
Alethia
March 9, 2008 at 1:37 pm
I will take your words that you are not political, and please take my words that I am not political. We do not need to discuss about whether you/I are political.
Thank you for the link. I have not surfed that website before. I read some of your articles. You have done a great job regarding “Truth and Media Ethics among the Diaspora Ethiopians” and “Are there moral rights and wrongs in our politics?” However, in your article titled, “Are there moral rights and wrongs in our politics?” you highly reflected your personal opinion than telling the facts as they are regarding one of the issues you have addressed. For instance, you made it sound that Mr. Hailu is not the leader of CUDP anymore. I think that is your personal opinion, which is fine with me. However, note that you told half of the truth. Isn’t the Diaspora divided on that issue that is for some he is still the leader of CUDP for others he is not? I leave the judgment for you. We do not need to bounce ideas back and forth about it since it is a political issue.
Why you keep dogging my questions? I have asked you questions about IDEAS of what a PEACEFUL STRUGGLE is ought to be but you keep dogging my questions because you think that is political. I worry about my beloved people of Ethiopia because the politicians are directing them towards a peaceful struggle but they have nothing to read about as their moral guidance about peaceful struggle in the context of their culture except for the below http://www.ethiopianreview.com/content/2065. But people like you sit on a side and keeps his pen down while he has the knowledge to say something about it. Do you think keeping silent about it is right?
I read the above article on the link I gave you a while ago and I also read it last night. First time when I read it I was embarrassed by the quality of the writing. I think now the author spent time editing it, and it reads better. I think the article has some good ideas in it, but again due to the source can you imagine your people using only the above as their moral guide?
By the way, I have no comment about the publisher of the above website, and the author of the above article I provided you the link for since you have addressed the issues that are my concern in the following articles: “Truth and Media Ethics among the Diaspora Ethiopians” and “Are there moral rights and wrongs in our politics?”
Don’t you fill sad about the idea that kids in the various universities of Ethiopia might be reading the above article without having other material for comparison? I know there are lots books that discuss the sprit of peaceful struggle but none of them are in the context of Ethiopian culture and history. Please note that I agree with you that teachers would a better job if they just do their job, but we both know that is not happening.
March 9, 2008 at 5:05 pm
Hi Love Ethiopia:
Thanks again for your thoughtful response. By the way, the link you gave me did not work. It does not open. Can you write the title of the article so that I’ll try to google and see if I could find it that way? Or, please try another way that might work. Thanks for that.
Now, you kept challenging me to write something on peaceful struggle that aims at regime change if I’m not mistaken, and you think that I’ve failed my people for not doing something like that. I think it’d be a good thing to remind you of some of the things that I’ve shared with you in one of my responses above, I said: “I’ve written a number of short articles (some call them very long) on how we, Ethiopians, as a society have failed in a number of ways. I never denied that bad governance contributes to the multiple problems we as a society have been going thru either. But bad governance cannot be a source for ALL the problems that we’ve gone thru and are going thru as a society. I’ve been meaning to call our attention as a society to an alternative approach and hence a more plausible one that means to do diagnoses of our societal problems. I’m deeply convinced that we as a society can do much better if the call that I’ve been issuing for a renewed commitment to bring about social changes primarily based on changes in the lives of individuals takes place. No government can bring about changes in individuals’ life for better unless individuals are willing and are determined to change for better in the first place. Why talk about these issues when the questions were about the role of bringing about regime change, you might ask?”
I continued thus: “Aiming ONLY at changing the regime is one of those misguided solutions that does not address the reasons why change in regime is not going to bring about the REAL and LASTING change at all. The real change starts with the individuals in society, not with the consequences of actions of those in public limelight.”
If you’ve understood the above ideas I’ve made it clear that what you’re asking me to do is not something I believe in and for reasons that I’ve been sharing in many of my articles and in the above quotes as well. Ethiopia is not going to change for much better if the current political leadership changes now or sooner. I don’t believe that such changes in those in political leadership in the country are going to bring about much desriable changes for better in the society at large. You should have seen these points as direct responses to your question which you kept asking me. I’m not one of those who share your views about the problems and solutions for the problems you and and I’m trying to address and the approach to bring about lasting change in Ethiopia. I’ve made it clear that the approach you’re suggesting and for that matter almost everyone else that I’m aware of is suggesting is not going to work. I’ve argued for that and I’m not just sharing a personal opinion. Now you tell me what’s wrong with what I’m sharing with you and for that matter whoever is reading these comments. You see, you’re asking me about something I don’t believe will work and from that you conclude that I’ve failed my people. That does not follow and hence such a conclusion is false. I’m doing what I should be doing to my society in a way that shows where my conviction is. I could be wrong about everything I’ve said but it takes someone to show me where I’ve gone wrong if I myself keep failing to see where I’ve gone wrong.
Thanks for your thought-provoking comments and hope this response is of some help to address your question one more time.
Cheers,
Alethia
March 9, 2008 at 5:37 pm
Alethia,
Thanks. I am in front of my computer so saw your comment coming through.
Although I don’t totally agree with it, great point, “Aiming ONLY at changing the regime is one of those misguided solutions that does not address the reasons why change in regime is not going to bring about the REAL and LASTING change at all. The real change starts with the individuals in society, not with the consequences of actions of those in public limelight.”
I think one does not need to wait until all the individuals in a society to change in order to have a real change in our society since it may not be practical to wait until all the individuals to change. I think one has to try to change both the individual and the regime at the same time. By the way, I think fundamental necessary changes in our society have not occurred along with the regime changes since in the last 40+ years the regime were changed under the barrel of the gun.
The below is the title and the link of the article I mentioned. Google will find it for you, if you use the title to Google.
“Andargachew Tsige revisits peaceful struggle in Ethiopia Mar 08, 2008″
http://www.ethiopianreview.com/content/2065
March 9, 2008 at 6:56 pm
Alethia,
I needed to bring the “self-defense mechanisms talk” because I sensed a heavy and authoritative tone of voice in your responses to readers.
Here is what I mean:
It is true a writer can limit the scope of his writing to a particular theme. But I don’t think he can limit the scope of a reader’s thinking about his writing. You may explicitly talk about the “academics in Ethiopia” in your article. But as a reader I can relate that topic to other issues. I can interpret your article in various ways as long as my interpretation directly or indirectly relates to the point you are making. I do not think you can limit my thinking, my interpretation.
I enjoyed reading your article but I felt intimidated reading your responses to readers. You were not allowing for many ideas to relate to your idea. Just like any authoritarian does you wanted me [the reader] to just take your post as it is and not raise other similar issues. If that is not a self-defense then I do not know what to call it. If you have a better explanation, I would like to read it.
Sorry if said things that were unnecessary in my earlier posts. I just did not like when you want your readers to JUST STICK to one point you wanted them to discuss–teachers in Ethiopia and how they could have done better but nothing else.
I have not been through the Ethiopian higher education system. So that is why I read your article with interest. That education system has produced many intellectuals who most of them are found in the West. These people could have influenced the system that shaped who they are today. Hence, my reason for being interested in Hailu’s comment.
I don’t know what my mindset is like by your measures of “the Ethiopian mindset.” But it is for sure I despise arrogance for I believe it is the source of evil and unproductiveness.
So I hope you don’t misunderstand me.
I look forward to reading more of your writings. Hopefully, you let readers to bring more ideas to discussion that directly or indirectly relate to your topic.
Truly,
E
March 9, 2008 at 7:06 pm
Hi Love Ethiopia:
Thanks again for the link and your thoughtful response. Two points:
First, when I say “Aiming ONLY at changing the regime is one of those misguided solutions that does not address the reasons why change in regime is not going to bring about the REAL and LASTING change at all. The real change starts with the individuals in society, not with the consequences of actions of those in public limelight”, I emphasized ONLY to make a point which you understood differently, or you rather misunderstood. By that I meant that focusing only at changing the regime can (and should) also be understood to include other things needed to be done to bring about real and lasting change in the society. This does not mean we should do nothing to bring about change in a regime when the regime is an undesirable one. It means if our focus is only at changing the regime that amounts to being a misguided solution since all of our society’s problems are not going to be solved by just changing a regime. It means again we need more to do in order to bring about change that is real and lasting. We need to bring about change in multiple directions, if you like. I hope this is clear.
Second, you say, “I think one does not need to wait until all the individuals in a society to change in order to have a real change in our society since it may not be practical to wait until all the individuals to change.” You added the word “all” to talk about change in the life of individuals in a way that I did not intend or I did not say or would say at all. I never said nor will ever say that “all individuals” must change for a society to change. Concluding from the emphasis on bringing about change in the lives of individuals to “all individuals” is a logical mistake that I’ve not committed which you’re attributing to me. Mine was a general point that does not have to say “all individuals”. There is no way to make sense of such change if there be such a change in this real, actual world. If MORE individuals in our society are willing to bring about change in their lives that will contribute to the desirable change in their community and the society at large that is enough for my reference to individual lives. Not all individuals expected to change in one way or the other since that is a mistaken way of addressing the issues we’re trying to address.
Finally about the link: I’m sorry to say this but I’ve to: my Amharic is not good enough to make sense of such a long and important document. As a result of disuse my Amahric has deteriorated and hence not good enough to make sense of such serious documents. You must have a good command of the language to be able to read it and comment on its substance. Unfortunately that is not for me at the moment. Thanks for the link though.
Cheers,
Alethia
March 9, 2008 at 8:09 pm
Hi E:
Thank you so much for your very helpful response to my responses to you. Several things in response;
First, I’m so sorry that you felt intimidated by the way I respond to commentators, to some or all. You don’t need to by friend. Now, I’m having a hard time understanding what it feels like hearing a voice of an authoritarian, which is the farthest thing I could think of myself. In discussions such as these I believe in reason, giving good reasons for what we believe or say, and asking my conversation partner for good reasons has nothing to do with speaking in an authoritarian voice, if there is a tone of voice in my responses at all. Authoritarians, as far as I can tell, know no reasons , or give no room for reasons, good or bad. Might is right as they say. What I’ve been saying is just asking for good reasons and good reasons and good reasoning are the norms for us to follow, for myself and for my readers.
Second, now the closest thing you offered that would make it sound that I limited the way my readers to respond to my article is when you brought up the issue of how much I’ve emphasized that I’d not address issues that are not based on my article. I don’t see how one can conclude from that that I was limiting my reader’s thinking, etc. How can that follow? You can think whatever you think is right or wrong about the article but from that it does not follow, once again, that whatever you happen to think is relevant to my article’s message, IF IT’S NOT RELEVANT ANY WAY. Do I have the same right not to discuss issues when I THINK they’re irrelevant to my article? Do I have that right? If I do, then it follows that we should be respectful to each other and find a mutual way to engage each other in issues we think could be fruitful to the overall goal of the discussion.
Third, any reader is free to think whatever about the article as I pointed out above. But once again that does not mean whatever way one interprets the message of one’s writngs is correct. Having freedom to think in whatever way does not guarantee what one thinks about a writing is necessarily correct. If whatever we think and interpret something to be what we think and take it to be no matter what the intention of the writer is, then anything goes. Then there is no truth being communicated; then whatever readers happen to be thinking is true. Then nothing is true per se or the turth the writer means to communicate does no longer depend on the writer’s intention. It all depends on whatever readers think! Would you go this way about thinking and interpreting writings? If you say yes, do not forget that there is no way for you to say anyone gets your written messages in a right or wrong way because there is nothing right or wrong about getting things right. I want you think about these things I’ve just shared and what it means to read a piece and think about it and interpret themessage being communicated and also what you wanted/intended to communicate in your above otherwise thoughtful response.
Fourth, there are a number of fair and reasonable and proper ways for us to engage in ideas that have direct relevance or indirect relevance to the article above. You or others in the audience could have simply asked me as follows: I see your point in the article is to communicate this or that. I wonder what you’d think about this idea….. Or, one could have easily said that these issues seem to be related to the issues you raise in your article but then I realize that it was not your intention to focus on this issue in the article, and then to bring up the issue and ask me if I’d like to address it. You see the point my friend? I don’t have to be forced to discuss issues wheneitehr I don’t see their relevance to my piece or when I’ve no interest in discussing them, or when I’ve an intention to discuss them in a separate piece and for many other relevant and good reasons that I don’t have to share with anyone.
Fifth, please note this: I invest a lot of my time, out of a very limited time at my disposal, from a very demanding academic environment that I’m involved in because I take my fellow Ethiopians and commentators seriously . I take my time to engage serious and responsible readers and it’s only fair for me to expect a reasonable discussion unlike some ubiquitous habits of blogging that I can’t stand for a second since they’re despicable and downright wrong.
You’ve shared a helpful note and hope that what I’ve shared in response, which I hope others will take a note of as well, and my hope is to continue to engage with fellow Ethiopians who take their contribution seriously and responsibly and do these things in a civilized and proper way of engaging issues with clarity of thought and expression to the extent that we’re able to engage in such conversations.
Cheers,
Alethia
March 9, 2008 at 8:26 pm
Alethia,
Thanks for your respond. Regarding Amahric my reading skills also is deteriorated. It seems like I read faster in English than Amaric these days. By the way, some of the reasons for not able to read the material I referred you could be due to the writer’s writing skills. I don’t think the writer is a good writer; I do not even think he is a person of good characters. I am very sorry to make such a remark on this forum.
But you know when the playing filed is wide open, and when great people stay away from the paying filed bad people ideas flourishes – I think people who abstain as either a follower or a leader is one of the major problems of our beloved Ethiopia. Some of the reasons I turn to you to consider exploring the idea I brought up to your attention were because it ain’t easy finding a good writer with good characters.
Once I picked an Amharic book that they say was written in Kaliti prison by one of the Kinjiit members. I was not able to read it easily so I shared the problems I was having reading the book with other people I know they told me that they were having difficulty reading the book.
Look forward reading your next piece. By the way, I read a couple of your most recent articles including this and your readers’ comments on Addis Voice. Some of your critics appeared to be very sincere, and they made great points. They appeared to try to add real value to the discussion, although they were direct and negative about their remarks. Negative remarks aren’t bad if they meant sincerely.
Thank you for your kindness. Good luck about your books. Keep writing goods articles. And do not shy away from the political filed at least try to set a standard to the political players by keeping producing your small articles that they may use as a comparison for their behaviors and actions. You may not hear from me for a very long time.
March 9, 2008 at 8:42 pm
Hi Love Ethiopia:
Thanks for your note. Thanks for wishing me good luck with some of my small writing projects here and there.
You’ve been a valuable conversation partner and hope to re-connect when time permits. I also disappear some time when time dos not permit me to engage in lively discussions such as these.
Cheers,
Alethia
March 9, 2008 at 11:05 pm
Love Ethiopia,
I’ve to say something about your above comment on Dr. Berhanu Nega book here. I’m sorry to hear that his book never appeal to you, however in my opinion that’s the only non-fiction book in recent time i enjoyed reading. I admit, in the end there’s a longish and very repetative naration about the party and i found that boring too. Other than that that book should be used as a text book :=) What really surprised me is that the book is not about only “Kinijit”, he talked about the Ethiopian fundamental economy, the education system (the very issue what Alethia trying to address in this blog), and you would learn a lot about human characters and of course it gives you an insider look about the “Kinijit” party (i should say it depends on your political view).
I understand that reading is not part of our culture and many Ethiopians gets intimidated reading a big volume book. My advise to you, if you plan to read the book, you’ve to be unbiased and you’ve to suspend your political judgment.
Alethia (old friend),
Interesting comments. When i look back now from my short stay in AAU, almost all the teachers had the same teachig style, their relationship attitude towards the students were almost the same. Also, most of the teachers are the product of already a failed system and discussion never been encouraged and never been part of the scholl culture. There was so many wrong doings left unchallenged.
Of course, among so many problems, the continuing flow of “brain drain” is also hurting the country from finding qulified professional skills not only in scholls, but in many areas too. In my opinion, the problem and the blame falls under the University administartion. They’ve to change the same old way doing things. I guess.
March 10, 2008 at 12:37 am
Hi!! Tazabi,
When you say one can learn a lot about human characters from Dr. Berhanu Nega whom some call spin Dr Berhanu Nega, Dr. Free xxx, and etc you must be saying one can learn bad human characters. Don’t you?
By the way, I don’t think love Ethiopia asked you for your advice. Share your opinion as you wish but keep in mind to offer your advice only when you asked. Also, I think Reading might not be a culture at your home but it is a culture in my home and at my relatives’ home. So please stop speaking for all Ethiopian since you are not there representative. When Ethiopian schools start using the spin Dr. Nega book as a textbook it must be the doom days of Ethiopia. Please note will not respond to your remarks.
March 10, 2008 at 2:18 am
Hi Tazabi and Asmara:
Thanks for sharing your thoughts here. I can’t say anything worthwhile about the book you guys are referring to since I’ve not read it. But it’s interesting to see some of the comments above (some exchanges) which sometimes go off the target but still are somewhat interesting.
I hope some will share their experiences about colleges/universities and the quality of education in present day Ethiopia as a response to the above article or in some sense in relation to its message. I heard many relate stories of deteriorating education in higher education in Ethiopia, partly for the reasons that I dealt with in the article and partly for other reasons, esp., something to do with quality of the student population, which is a result of something else. It’d be interesting to discuss whatever issues with a mutual goal of understanding the problems before we move to a stage to propose solutions for existing problems. I hope some will be courageous enough to speak their minds as they share their reflections on the current status of higher education in Ethiopia.
And also, I’m not aware of articles or writings that openly mean to address and challenge the university/college education in the country including the role of the teachers there and hence the article above is meant to open up a room for such dialogue, discussion in an environment that could ideally result in some good for the benefit of students and teachers, the university community at large.
On another note, I was curious about what Asmara has said in response to Tazabi’s comments. Referring to Tazabi’s offer of piece of advice to a fellow commentator Asmara says, “By the way, I don’t think love Ethiopia asked you for your advice. Share your opinion as you wish but keep in mind to offer your advice only when you asked.” Wouldn’t Asmara’s suggestion amount to offering his piece of advice to Tazabi without being asked for it by Tazabi?
Another response by Asmara to Tazabi is about Tazabi’s remarks about lack of a reading culutre in Ethiopia which Asmara takes to be a generalization that should not include ALL Ethiopians. I’m wondering if Asmara’s strategy to limit his awareness of a reading culture to his/her home and his/her relatives’ home would imply that Tazabi’s remarks on a reading culture in Ethiopia would be in conflict with the following view: by and large, or generally speaking without committing a fallacy of hasty generalization, that there is no widespread and vibrant reading culture in the Ethiopian society. I’d be happy to read or hear a denial of such a view, whoever holds it, and how it can be defended. My question for Asmara would be: can you say, in any reasonable way, that most college educated and even high school graduates in Ethiopia are into the habit of reading mostly books that have educational value? I’m not talking about 15 minutes or so long reading of news papers, etc. I’m talking about reading solidly educative books as a habit whether one’s a student or a graduate of a high school or college or even a college teacher in Ethiopia. Mind you I never used the word–all-never. Do not include –all–in your response too. Will you share your reflections on the question I’ve just posed for you? I’d, indeed, be happy whoever wants to answer the question. What I’m interested in is hearing something that can teach me something about our own culture of reading, specially in Ethiopia, once again. Who answers the question is of no consequence.
Cheers,
Alethia
March 10, 2008 at 1:58 pm
Alethia,
I appreciate your thoughtful response as usual.
I must agree with the following:
“Having freedom to think in whatever way does not guarantee what one thinks about a writing is necessarily correct. If whatever we think and interpret something to be what we think and take it to be no matter what the intention of the writer is, then anything goes.”
My point is that yes what one thinks about someone’s writing may not necessarily correct but let’s allow for that freedom to happen. I think we both agree on this now.
You said, “there are a number of fair and reasonable and proper ways for us to engage in ideas that have direct relevance or indirect relevance to the article above. You or others in the audience could have simply asked me as follows: I see your point in the article is to communicate this or that. I wonder what you’d think about this idea….”
Again I totally agree with you. But sometimes a person may not know the proper ways to engage in discussion. Do we have to ignore that person because he fails to understand “the proper way?” I think not. Those who know the proper ways have the responsibility to inform those who do not know.
You are an honest writer I must say. And I thank you for that.
Btw I am doing a research on the education system in Ethiopia, particularly focusing on the primary and secondary education. Maybe we can talk about this issue next time you write something related to it.
Until next time,
E
March 10, 2008 at 4:18 pm
Asmara,
Well, you’re entitled to your opinion. This’s the beauty of life. I just want to remind you that this’s a discussion board and you shouldn’t be limited to whom you’re resopnding here.
March 10, 2008 at 8:36 pm
Hi E:
Thanks for your note and for your kind words as well.
It’s good to see that we’ve made some crucial progress in being able to see where we come from and where some differences in our ways of handling some issues under this discussion have come from as well. One point:
You said this: “Those who know the proper ways have the responsibility to inform those who do not know.” You’re right about that but you see when some among the participants do not even acknowledge such a possibility that someone might know something that one does not know with an open mind to learn from another, it usually comes across as rude for one to offer his/her help in order to fulfil his/her obligation, when you you know so well that your audience would right away interpret your kind offer as authoritarian and dictatorial. If you suggest to a fellow Ethiopian certain ways are better than others, almost to a person, I can assure you that your sincere offer is interpreted as dictating someone to do something this or that way. Some would right away tell you that your offer is based on some arrogance, etc. Just re-read some of the earlier remarks in the posts by some of the participants under this very discussion itself. That is what I was referring to as the typical “Ethiopian mindset” which I despise and think is despicable.
I assure you that you’d probably find one or two out of ten fellow Ethiopians, I’m being generous here, who’d be free from such a mindset in the context of discussions like this. Please, go to all the articles that have been discussed on Ethiopian issues, written by me or someone else, and if there are discussions/comments sections, just count how many participants are free from what I’m referring to as the typical Ethiopian mindset. Now I’ve some recognized/recognizable friends, with whom I’ve made friendship over such discussions under the discussions over my articles and I’d not include those “friends” under such a category. They’ve already become “friends” and that makes it difficult to make an objective assessment about my suggestion. I leave it to you to do this research, if you’re curious and want to see the typical mindset of our fellow Ethiopians. I’ve tried to do the same thing, when responding to my readers/commentators, as consistently as possible, no matter how many things I’ve heard being said about me right there, and I’m sharing this out of experiences that you can check out right there online.
Thanks for your understanding and hope to exchange more ideas on issues of mutual concern and interest as you kindly suggested.
Cheers,
Alethia
March 10, 2008 at 9:21 pm
Alethia,
I keep coming back to this place. I think that is because I am enjoying our discussion. Thank you for the positive dialogue.
From our discussion I just realized how easy it is to agree that we disagree and we can agree again. But then I am sad because this kind of dialogue rarely happens in the real world among Ethiopians. The opposition vs the government feud, case in point!
Now back to my point.
You said, “when some among the participants do not even acknowledge such a possibility that someone might know something that one does not know with an open mind to learn from another, it usually comes across as rude for one to offer his/her help in order to fulfil his/her obligation, when you you know so well that your audience would right away interpret your kind offer as authoritarian and dictatorial.”
It is true. But this also depends on your approach to the person. If I know that the individuals do not know the proper ways of engaging in discussion, I will probably pass them for the first time. And then perhaps I will tell them, at the end of our discussion, what I know are the proper ways of discussing. If I do this, I should not worry about whether they are going to judge me as authoritarian or dictator. I should believe I have done the right thing.
I guess the problem is we all have preconceived notions of what others are going to say about us. We struggle in our mind by contemplating so many things, “if I say this, they are going to say that” kind of things. But the possibility is that they may not even going to say anything. One thing is for sure we all are not perfect. And I do agree with you there are some people who find it difficult to accept when they are wrong. In this case, I guess there is nothing much you can do. Hopefully, they will look at the mirror one day and learn that they are imperfect and it is okay to be wrong and learn from others.
I do not know maybe I am romanticizing the issue. So please forgive me.
I hope we can go back to the discussion on education since I am very interested in the subject. The “ethiopian mindset” is very complicated; it deserves its own discussion topic.
Truly,
E
March 10, 2008 at 11:03 pm
Alethia,
It’s making me laugh just reading her/his last cooment, though.
I address to you because Asmara already left me a note saying “Please note will not respond to your remarks”
I know the book is irrelvant to this discussion. It’s a very good book and i just hate to see people dismissing it just because the writer is a political figure or for some unkonown reasons. I read the book when it came out and i was very impressed by it. Actually, the book also talked about the higher education system problem, his experiance as a teacher clearly. Personally, if i find a book worth reading it, i would recommend to anybody who’s willing to read. I understand, politics is a very sensitve issue for many these days and it’s easy to misinterpret anything near, close to politics. I’m apolitical and i’ve no agenda with Kinijit. Hope, Asmara will come back.
March 11, 2008 at 5:08 am
Hi E:
Thanks again for sharing your thoughts on what I shared above. Now you can see how far we’ve gone from where we started out exchanging some responses above. This is an example of how I long to see some fruitful discussions to go among us, Ethiopians, if this is not too much of a wishful thinking, at times. I should make this clear though: Yes, I’ve some fellow Ethiopians, not many though, who’re very reasonable and responsible and respectful discussion partners that I’ve come to know. I wish there were many more Ethiopians like them.
By the way, as you pointed out above, with which I do agree, you can see that I do speak my mind. My comments are not usually constrained by what people would think and say since I’m the last person to entertain such ideas, when I’m sure what I’m doing is the right thing. That is why I come across, unfortunely, to some fellow Ethiopians as authoritarian (that by the way is how I appeared to you too several posts above). Of course, I try my best, when I can, to say things kindly and with understanding as well. When it comes to call a spade a spade I do that openly and without apology as long as I speak my mind with utmost sincerity. Having said that I should not downplay how frustrating it’s to deal with some fellow Ethiopians. Some visit websites/blogs ONLY to insult their fellow Ethiopians and engage in character assassination. Imagine visiting websites/blogs ONLY to do that. Now I’m familiar with such despicable characters thanks to the freedom that they enjoy to live for such actions when it comes to their contribution to the discussion over the net.
On another note, I look forward to hearing your findings on the education system in Ethiopia that you mentioned above, particularly in the primary and secondary education. I don’t have experience with these two systems and it’d be good to hear what you have to say about them. Many years ago I was an elementary school teacher somewhere in a rural part of Ethiopia. That was a long time ago and I gather that so many things are different nowadays compared to those days. If we as a society do well with respect to education, from primary schools to graduate schools, I think we’ll have a hope to change for so much better in the years to come and that is my dream and hope that some will share this dream with me and contribute their share to turn such dreams into a reality. You and I might be among those dreamers who’re also willing to do something more than dream great dreams.
Thanks for your conversation.
Cheers,
Alethia
March 11, 2008 at 5:35 am
Hi Tazabi:
I wish the book you’re referring to were written in English so that I’d read and see what Dr. Berhanu says about his experience as a teacher at AAU since that could be relevant to this discussion. As a matter of fact, I’ve several very close friends who were his former students who told me on many occasions how ideal person he was as a teacher. According to their testimony he could be among those few academics that I said are too few to have made all needed differences to the academic community at AAU.
I also know three AAU teachers with PhDs from Cambridge, Yale, and Princeton, who were role models when it comes to their role as teachers, both in their relationship with students and their competence as academics. Especially, their relationship with their students was nearly dreamlike since there was almost nothing like it to compare their treatment of students with. None of them is teaching there at the moment but then whatever they are doing now or wherever they are their former students (I was taught by the one from Cambridge) always talk about them with great admiration and nostalgia. It’d be great to share positive experiences of some of our former teachers (maybe without mentioning their names) so that their positive legacy is one of those things others might want to perpetuate, out of good intention or otherwise.
Thanks for sharing your thoughts.
Cheers,
Alethia
March 13, 2008 at 1:51 am
Alethia,
Thanks for your response, which I enjoyed reading.
You said, “Many years ago I was an elementary school teacher somewhere in a rural part of Ethiopia. That was a long time ago and I gather that so many things are different nowadays compared to those days”
Do mind sharing your experience? How it affected your life and what your reflections were then? What did you think of the curriculum and did you ever think of proposing a curriculum plan for the MoE that particularly aimed rural education? When was it that you were teaching? I am very curious to hearing your answers.
You said, “If we as a society do well with respect to education, from primary schools to graduate schools, I think we’ll have a hope to change for so much better in the years to come and that is my dream and hope that some will share this dream with me and contribute their share to turn such dreams into a reality.”
I do believe so. We need a revolution in Ethiopia—not the bloody one. We need a movement that revolutionizes the education system in our country, be it primary education, secondary, tertiary, academic or vocational! The current developments are promising in terms of increasing the quantity of educational institutions. Yet a lot of work has to be done to improve the quality of education.
I will share with you the little that I know about primary and secondary education, mainly in rural areas, as our discussion progresses. Hopefully, others will join us.
Look forward to hearing from you soon.
Truly,
E
March 13, 2008 at 4:26 am
Hi E:
Good to read your response and also to continue to exchange a few more thoughts with you now and then. I’ve no doubt that there are more fellow Ethiopians, besides you and me here just exchanging our thoughts, who’re aware of this small exchange of thoughts without adding an idea or two. I consider it a tragedy to witness silence by so many when they could have made a tremendous difference by adding their thoughts to this small exchange in so many ways by bringing up a number of interesting and helpful ideas worth exploring and further developing.
As for some reflection on my years as an elementary school teacher some two decades ago, I don’t think I’ve much to say. I was an ordinary teacher and taught for a few years. The curriculum was, I think, the same all over the country, in cities and rural areas. I never thought of proposing a (different) curriculum. I was pretty young then and there was not much on my side that was worth sharing then. This might sound crazy but even in those days I was looking forward to teaching at colleges/universities and my thinking about education was mostly forward looking. Nothing has interested me more than college/university education and one main reason for this has always been, I think, is my being a typical academic from early on in life and having a strong desire to pursue and explore more sophisticated and deeper ideas at college/university level with the community at such stage in its educational level. Though my journey thru the years to realize this has been a very long and tortuous one, pretty complicated, I’m at a stage now to share the ideas that I’ve been pursuing for many years whenever I get a chance. I, of course, am involved, to some extent, in teaching at a college/university, though not in the country at the moment. Having said this, I must add this: I don’t work in issues related to curriculum and can’t comment on such issues.
One thing you mentioned that also has been of some interest to me is the fact that there are many new universities/colleges in Ethiopia that have been built in recent years. Not long ago, I even had a chance to visit one of the new universities which just started accepting its first batch of students in my own home town. I hear that there are a number of new schools like that in the country. My reactions to the building of many new universities are mixed line many others’. It’s good news that there are post-secondary institutions within a reasonable proximity for many who really want to be beneficiaries of education like the rest of us who’ve had such privileges. But then realizing that these new schools do not have much by way of resources like libraries and teachers with advanced degrees, among other things, to efficiently train their students is heartbreaking.
The university I had a chance to visit (I talked to the Dean and the President and its first batch of students) did not have enough teachers with advanced degrees. The library was just being built and it was a heart breaking experience to realize that those students can’t get much of training in such environments. I’m not blaming anyone for the lack of this or that though. I’m only sharing my reflections on what it means to be students and teachers in such environments and am wondering what should be done and who should do what to make a difference for the future of the academic community in such newly established universities. If concerned fellow Ethiopians are willing to share their ideas here and if we can work together to make a difference to the new generation of our brothers and sisters who go to college in such environments, I think, we can change the destiny of Ethiopia to a significant extent. I look forward to hearing what other fellow Ethiopians would want to say about these heartbreaking stories.
Thanks E for sharing your thoughts and I look forward to reading your thoughts as well as others’, if others are willing to join us.
Cheers,
Alethia
March 13, 2008 at 6:54 am
Alethia,
I think you are a great writer so I have been observing your writing style. I took the liberty to abridge your most recent comments and I reduced it by 853 characters that is the original remarks of yours was 3,944 characters, and I condensed it to 3,091 characters. Do you think the below abridge article still communicate the same message you wanted to communicate? Is it appropriate one to take the liberty and abridge somebody’s writing?
Good to read your response. I’ve no doubt that there are readers who’re following this sma